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About Dr. Ian Traill

Dr. Ian Traill retired missionary to China where he has been for more than 18 years. Previously he had planted a Church in Daylesford, Victoria, Australia and now he is involved in planting Churches in China and developing Traillblazer, Tony Smits Bible College throughout the nation. Arriving in August 2000 to take up a position teaching English at Universities and Colleges, working as a "tentmakers" ministry, he has been conducting Bible classes and training people in the area of leadership with the view of them starting their own home church. Ian has a strong desire to bring teaching to the people, thus he has written many books. A missionary is one who is sent to cross over geographic and cross-cultural boundaries to plant the Word of God and a local church, thus establishing God’s culture in a new location. The Gospel of John clearly portrays Jesus as fulfilling the ministry of a missionary sent from God (John 3:17-34, 4:34, 5:23, 5:36-38, 6:29-57, 7:16-33, 8:16-42, 9:4, 10:36, 11:42, 12:44-49, and13:20). Jesus Christ came as a missionary to this world to save us, but non-Christians reading His story in a newspaper at that time, would say that He was a failure. We, of course, are aware He did not fail. It is because of His mission that we are here today, and it was through someone else that we heard about Jesus too. Faith comes by hearing the Word, but if there is no preacher how can people hear? So we are going to all nations.

The Precipice – a manual on prayer and fasting

The Precipice – a manual on prayer and fasting.

When we may be on the precipice of a possible fall and our brain is exhausted or we need change in our lives, we will search our hearts for answers and call out to God.  It is the heart that cries out to God for change, in love, hate and a myriad of emotions which are involved in the development of our relationship with God and our fellow man.

All of us have faced challenges whether on a personal level or in a group situation such as the family, church, work and so on, and as Christians we ask God to help us. We may do that by prayer on a daily basis, but in some very difficult or stressful times we may go into a fast to see the hand of God moving in our lives and hearts.

God’s love does change!

Love is a Choice and a Feeling

God’s love does change when a person becomes a believer, but it does not increase for some and not for others! We will see that there is a difference between the love God has for the believer and the unbeliever.

Choice

In John 3:16, God’s action to love (agapao ) everyone as a prize, and desiring them unconditionally.

Agapao love does not equate to happy. God is not happy with everyone, because not everyone is calling on His Son’s name.

God shows no impartiality in the magnitude of His unconditional agape love. He agape loves us all 100 per cent and you cannot get any more. Agape love is a dear love based on a decision of the mind. God must agape us. Agape love is God’s obligated demonstration of love to all mankind.

John 15:13 No one has greater love (agape) than this, that a man lay down his life for his friends. (MKJV)

Matthew 5:44 But I say to you, Love (agape) your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you, (MKJV)

Feeling

Phileo in the Greek is to approve, like, sanction; to treat affectionately or kindly, to welcome, befriend and show signs of love. God is pure. If we believe in Jesus, God loves (phileo) Jesus (1 John 5:2) and us completely (John 16:27) and we are treated affectionately, romantically sanctioned.

John 16:27 for the Father Himself loves you, because you have loved Me and have believed that I came out from God. (MKJV)

In John 16:27 the Father’s love is “phileo” in Greek, which is a love with strong emotions, to treat affectionately. God phileo loves us tenderly, because we are committed disciples who love His Son (John 5:20; 11:3; 11:36; 12:25; 15:19; 20:2; 21:15-17).

1Corinthians 16:22 If anyone does not love (phileo) the Lord Jesus Christ, let him be accursed. The Lord comes! 23 May the grace of the Lord Jesus Christ be with you. 24 Let my love (agape) be with you all in Christ Jesus. Amen. (MKJV)

Revelation 3:19 As many as I love “phileo”, I rebuke and chasten; therefore be zealous and repent. (MKJV)

Unconditionally obligated, God (agapao) loves everyone in the world. God conditionally (phileo) affectionately loves the believer in reciprocation to the believer’s call for salvation in the name of Jesus. After our adoption by God to become His sons (teknon) by His faith, He then calls us philoteknon which is, dear intimate sons and friends. When we in obedience to His Word follow His direction, He is then well pleased (eudokeō) in us and then He officially grants us authorization by saying, “He is well pleased in us.”

It is the acts of agape love that we should show to the world, but it is by our free will in obedience to His Word, God will be (eudokeō) well pleased in us. He does not say I love you more.

We may grow in a phileo affectionate feeling love towards others we serve and fall deeper in love as time passes.

In John 3:16, God loves (agapao) everyone, but after we responded to His calling His love will change to the demonstrative love (phileo) (John 15:14) as we become His friends and sons (philos and teknon) simultaneously. When we are saved at that moment of our prayer of repentance and consecration at the Cross of Jesus we become His (philoteknos) loved sons. Nothing after our salvation can gain more agapao or phileo love from God. God may at times be well pleased (eudokeō) in His loved sons (philoteknos) as we walk obediently to His Word. We then embark as sons of God to minister to the whole world as special loved believers (1Peter 2:9) but not every believer fits into the five ministry gifts God gave to the Church.

The Precipice – Prayer and Fasting

When we may be on the precipice of a possible fall and our brain is exhausted or we need change in our lives, we will search our hearts for answers and call out to God. It is the heart that cries out to God for change, in love, hate and a myriad of emotions which are involved in the development of our relationship with God and our fellow man.

All of us have faced challenges whether that is on a personal level or in a group situation such as the family, church, work and so on and as Christian we ask God to help us. We may do that by prayer on a daily bases but in some very difficult or stressful time we may go into a fast to see the hand of God moving in our lives and hearts.

This was something that I wrote while mediation on some issues of life.

The Sea of Life.
We are but little ships on the sea of life.
With our sails set to catch the gentle breeze.
Or the roaring forties.
We set our course with a dream and desire.
Onwards upwards directly to our goal.
Not thinking of another course.
But God with His infinite wisdom.
Knows the right direction.
In which we should sail.

The seas may roar.
They may tumble and roll.
Our little ship may be tossed to and fro.
We cry out to God.
To still the storm.
And somehow we are righted once again.
To sail into tranquil waters and safe shores.
Knowing we have endured.
We have overcome.

Jeremiah 33:3 Call to Me, and I will answer you, and show you great and inscrutable things which you do not know. (MKJV)

God will always answer the cry of the heart in some way, shape or form and sometimes it not exactly the way we wanted, but it turns out to be the best for us.

Introduction
Before we can understand the purpose and power found in prayer and fasting we need to know what God is looking for.

When David said in Psalm 51:10-17, “Create in me a clean heart, O God, and renew a right spirit within me” we can see the cry of his heart.

As I have quotated in another book, ‘We can find about 400 places in Scripture that say the ‘heart ‘, is a place of intellect, thought, emotions, character, love, compassion and faithfulness ; all of which God uses to change our world for good, if we answer the call.’
David had reached the precipice of a fall in his life and needed to change; he prays for forgiveness and for the grace of God to be poured out on him. He pleads by petition for cleansing and promises to show thanksgiving in his life.

Some may think that we only live under grace in the New Testament and that is true; but as grace has always been part of God’s nature it has always been available to man in the Old and New Testament times. The first example that I have found is in Genesis 3:21 when God killed the innocent animal and covered man’s sin. This was the forerunner of Jesus who died on the Cross as an innocent man.

In our Bible we find two words for grace, the first is in the Old Testament, chên (khane) H2580, in the Hebrew language. The next is found in the New Testament which in Greek is charis (khar’-ece) G5485. Both words signify subjectively or objectively: liberty, pleasure, gratitude and gift of favour from the Divine, a divine influence upon one’s heart. The Merriam-Webster dictionary regards grace as a virtue coming from God in the form of unmerited divine assistance given to humans for their regeneration or sanctification.

David wanted this grace but he knew that the Law of righteousness was gained by his conscience, animal blood sacrifices (atonement) and believing with the act of repentance. It is important for us to understand in the Old Testament times, that righteousness is the ability to keep the whole Law. To fulfil righteousness in the Age of Law, everyone had to keep all the Law all the time as set out in the first five books of our Bible, built on the foundation of the blood sacrifice and prayers of repentance offered to God in an act of atonement.

But David comes to a greater revelation of grace, as can be seen in Psalm 51:10-17. We see more of this development understanding later in history in the New Testament.

How can we find out if we are under the Law or grace?
If we say:
• I must pray and fast to get more from God, then this is under the Law.
• I want pray and fast, to understand God more, then this is under grace.

Psalm 51:10 Create in me a clean heart, O God, and renew a right spirit within me. 11 Cast me not away from Your presence, and take not Your Holy Spirit from me. 12 Restore to me the joy of Your salvation, and uphold me with a willing spirit. 13 Then I will teach transgressors Your ways; and sinners shall be converted to You. 14 Deliver me from the guilt of shedding blood, O God, O God of my salvation, and my tongue shall sing aloud of Your righteousness. 15 O Jehovah, open my lips, and my mouth shall show forth Your praise. 16 For You do not desire sacrifice; or else I would give it; You do not delight in burnt offering. 17 The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. (MKJV)

As we can read in verses 16 and 17 David understand that God is not asking for a sacrifice but a heart of true remorse that desires a deeper relationship with Him. In 1Samuel 15:22 it is telling us that it is better to obey than to sacrifice. To listen is better than the fat of rams!

Finally we come to the motivation or purpose of prayer and fasting and that can be simply put this way, to know God, the moving of the Holy Spirit and His Son more intimately, as in knowing their will in our given situation.

John 17:3 And this is life eternal, that they might know You, the only true God, and Jesus Christ whom You have sent. (MKJV)

What day is the Sabbath

The Sabbath is a perpetual covenant between the Lord and His people (Exodus 2:1-2), but what day that is depends on your work. Jesus taught that the Sabbath was made for man’s benefit, not man for its benefit (Mark 2:27). The Sabbath is to give us a certain day of the week on which to meditate on God’s Word with a heart of worship and build our personal relationship towards God.

Some people work on Saturday and Sunday so they can only get to have a Sabbath on another day. Jesus worked on the Jewish Sabbath.

Did you know that the Jews had two Sabbaths in a week? Jesus ministered for 3 1/2 years, from 27 AD at the beginning of a year of Jubilee to His death in 31 AD Passover which meant that that Passover week had two Sabbaths, a High day Sabbath (John 19:31) followed by a regular Sabbath.

The Gregorian calendar was introduced in 1582, then in 1752 the British by an act of Parliament advanced the calendar overnight from September 2 to September 14, 1752. It has also been proven that the year date could be up to 4 years out.

Then if we look in our Bibles we have prophetical year which has 360 days.

In chapter four of Ezekiel we see that he uses the pattern that is set out in Leviticus verses 3 and 14 and then 18, 21, 24, 27 and 28 in Deuteronomy and in Numbers for the Biblical day of disobedience, which is, each day of disobedience was to represent a year of judgment and punishment against the nation. We see here that Ezekiel’s theme of punishment or judgment is a prophetic day which equals a year.

Ezekiel 4:5 For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days. So you shall bear the iniquity of the house of Israel.

Please note that in Numbers 14:34, where a day equals a year of punishment (Ezekiel 4:6) “and when you have completed these you shall lie down a second time but on your right side and bear the punishment of the house of Judah, forty days I assign you a day for each year.”

One prophetical day stood for one year of 360 days – one cycle.
A “time” was 360 days in prophetical year .

Some don’t agree on the 360 days prophetical year or even 365 day year and say that the Israelites had a 354 day year and they at times added days or a month to keep things in balance thus we are now talking about a year of 383/4 days as it suited.

With this type of discrepancy even our Saturday and Sunday may be incorrect; therefore the actual Sabbath of a Saturday or Sunday has been lost. Thus many “Sabbatarians,” (Saturday Sabbath) and “Lord’s Day” keepers are wrong on what day the Sabbath can be.

In the big picture it is not important to know what day of the week that Jesus died on or rose again! It has nothing to do with our salvation, other than we are saved by the faith of Christ on the Cross and our act of repentance. What is important is that we give a day to the Lord.

Religious people want to say, ‘which is the correct day’ and they don’t see the issue of having a day of rest as the most important. In either case you could be wrong! If you are worshiping and giving God a day on a Tuesday or any day you will not be condemned because you are in Christ Jesus.

In China we have church on a Wednesday to cater for people, who work on weekend, and we have church on Saturday and Sunday for others who work during the week and I have a day on Thursday. I am too busy on the other days even though I enjoy fellowship with the saints (Hebrews 10:25).

For example pastors work on the Sabbath, so for them to have a day just with God in rest, it maybe a Monday or any other day.

To say it must be and can only be on a certain day then it is under the Law.

How can we find out if we are under the Law?
If we say:
• I must do this to get more of God’s love, then it is under the Law.
• I want to do this; because God is well pleased then it is under grace.

We do certain things not only because He commanded it, but because we want to do them in obedience using our free will.

Saturday or Sunday is not the issue; it is the condition of the heart of worship in the believer towards God in having a day of rest.

God ended his work Genesis 2:1-3
Mosaic Covenant (Exodus 31:13-14)
Remember the Sabbath day, (Exodus 20:8-11, 31:12-13, 16; Isaiah561-8; Jeremiah 17:19-27)
Six days ye shall gather it; (Exodus 16:22-30)
Direct our thoughts towards God (Mark 2:27)
Pastor working on a Sabbath (Luke 6: 1-11)

 

Does Hell exist?

Ask some Christians, “Do you believe in heaven?” All Christians will say, “yes”.

Then ask them, “Do you believe in hell?” The answers will be split between “yes and no”.

This is because of the spirit of unbelief in some toward Scriptures that talk about eternal punishment, hell etc!

Some liberalists say, “Man is not lost in sin and going to Hell as Hell does not exist”. This clearly contradicting Scripture.

Some liberalists believe in annihilation, as one is swept from existence, which is quite unthinkable or unconceivable because it contradicts what Jesus and writers of Scripture have said.

Luke 1:32-33: … shall be no end.

Ephesians 3:21: …throughout all ages, world without end. Amen.

Hebrews 7:15-16: …. but after the power of an endless life.

Revelation 1:18: … I am alive for evermore, Amen; and have the keys of hell and of death.

Revelation 15:7: … who liveth forever and ever.

We advocated that the eternal life given to repentant believers is a life where one lives with God eternally. This is true, but it needs to be qualified as a spiritual life as a spiritual being with a body and with an awareness of God for eternity, as a reward for believing in Jesus (John 3:16) with an act of repentance.

We are spiritually alive when we become repentant-believers and the inverse for the non-repentant person is correct.

The non-repentant person is spiritually dead to the things of God, albeit they are still physically alive.

The main issue here is the use of the words life and death, as some want spiritual life for the believers and a spiritual death for the non-believers. “Everlasting” means “everlasting” in heaven as it does in hell.

Death here for the non-repentant is to be conscious of their disobedience while still in a spiritual form with a body and not swept from existence which is rejected by those who advocate the doctrine of annihilation.

To say that there is an annihilation of non-repentant is like giving them a reward for disobedience and lack of repentance toward God. This is clearly a contradiction with Matthew 25:46—”These will go away into eternal punishment, but the righteous into eternal life.

Another view says that there is an ultimate reconciliation of the non-repentant, who are given a reward for disobedience toward God.

Again it is clear contradiction with Matthew 25:46—”These will go away into eternal punishment, but the righteous into eternal life.” But in Luke 18: 30 it refers to life everlasting, aionios and then when we compare this to Matthew 18:8 we see the same word used for everlasting punishment.

Therefore we are left to conclude that there is eternal life, which means ‘eternal fellowship spiritually and physically with God as a spiritual being’. Thus there is an eternal separation spiritually and physically with God in hell.

Jesus is our Forgiveness; He is the one who stands before God as our Advocate to proclaim where we stand in Him, whether we have made Him Lord and therefore appropriated His forgiveness.

2Corinthians 5:21 For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him. (MKJV)

Jesus’ death and the shedding of His blood provided forgiveness for the sins of the entire world – yours and mine. Now in Romans 6:23b tells us, “…but the gift of God is eternal life through Jesus Christ our Lord”. There are three points to consider in this part of Scripture.

i) God wants to give us a gift, and the gift is eternal life.

ii) God wants to work through His Son, Jesus Christ to give the gift to mankind.

iii) The eternal life through Jesus Christ can be received only by making Jesus Lord; that is to say, you must be in Him.

The sickness that takes us to hell is “Sin with an unwillingness to repent”.

The medicine that takes us to heaven is repentance and receiving Jesus as Lord.

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