We believe the Bible to be the inspired, the only infallible, authoritative Word of God and inerrant in its intention.

We are not a neo-fundamentalist, as we do not hold to the position that doctrine is a closed matter. Doctrine should be viewed and reviewed in the light of new understandings or revelation. This must be supported by Biblical hermeneutics synergistic rules of study. Any new proposition or revelation needs to have a synergetic Biblical foundation and be proven by Biblical research to remove any apparent contradictions. The Biblical doctrine research should follow hermeneutical rules and be consistent with exegetical investigation. Doctrine is open to change as our little or narrow minds come to a new understanding through revelation of God’s Word released by God to the believer.

We believe that there is one God head, eternally existing in three persons: Father, Son, and Holy Spirit.

We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His atoning death through His shed blood on the cross of Calvary.

We believe in Jesus’ bodily resurrection, in His ascension to the right hand of God the Father, and in His personal return in power and glory.

We believe in the physical return of the Lord Jesus as History unfolds. An historicist interpretation of prophesy.

We believe that the lost and unrepentant sinful man must be saved, and that man’s only hope of redemption is through the shed blood of Jesus Christ, the Son of God. We believe that man must respond through the action of repentance.

We believe that the dynamics of repentance along with the understanding of Jesus Sacrifice, that opens the door to the grace that is available to all who ask for mercy from our gracious God the Father. This is a finished synergy between God’s faith and man’s faith, at the act of salvation.

We believe that the Christian’s life is an ongoing work of sanctification through the Word of God and the work of the Holy Spirit in a process of salvation as we are being saved each day.

We believe that God is well pleased in our obedience to His Word.

We believe in and practice the ordinance of water baptism, for the purpose of announcing a person to service to God and man, as a royal priest. It also signifies the believer’s death, burial, and resurrection into new life with Christ Jesus but it does not play a part in salvation.The three types of Old Testament laws outlined in Scripture are moral, ceremonial and civil law. It is the ceremonial law to fulfill all righteousness that Jesus mentioned at his water baptism.

We believe in the regular celebration of communion as commanded by our Lord in remembrance of what He has done for us.

We believe in the present ministry and baptism of the Holy Spirit, by whose indwelling the Christian is empowered to live an active Godly life.

We believe in the the operation of the Holy Spirit and His gifts to and in the Church.

We believe in that the greatest sign of salvation and the infilling of the Holy Spirit is a changed life that loves others and who is active about the fathers business.

We believe in the resurrection of both the saved and the unsaved; those that are saved into the resurrection of life and those that are unsaved into the resurrection of damnation.

We believe that Jesus has commanded us to “Go” and make disciples of nations.

The Church

The Church building is to be used as a place Christian worship services according to the Bible. Requirements are that all people or all actives be in accordance with the Word of God, as read in the Authorised King James Version.

Any know sin that is conducted by an individual or couple to be dealt with by restriction to the use and attendance to the church. Sin as defined in the Authorised King James Version.

The church reserves the right to refuse service or use of the buildings, without explanation.

The church is a place where only the Christian faith can be proclaimed.

Dr. Ian Traill